Zhu Bajie
Background
生而心笨拙，困于进退间。屡破戒律，随性而行，非佛之功。以耙与獠牙，粉碎命运，掘开业重。在泥泞世间翻滚，不顾嘲讽与争辩。
玉池之上，天界之巅。云雾缭绕间，仙女翩跹。今日西王母设莲花宴，天鹏大将行至门前，见一仙女拦住魁梧男子。 仙女言语客气却透着寒意："开山大将，若无西王母亲笔邀请函，恕您不得临池而坐。若不介意，不妨在侧厅小憩品茶。"壮汉应声而退，目光却始终锁定主殿。
见此情形，天鹏微微摇头，唇边浮起一抹浅笑。他将请柬递给另一位守门的仙女，昂首阔步走进门内。宴席正酣，众仙官举杯交谈，欢声笑语回荡满堂，尽显欢愉之景。
天鹏身为护卫天河的元帅，鲜少参与此类欢宴。此刻他却周旋于宾客之间，与众人谈笑风生，却始终谨记不可过量饮酒。长生天尊立于王母身侧，抚须轻笑道："这般盛况，不知仙桃宴如何能超越。"
旁侧星官见长者忧虑，轻笑道："长者多虑了。九千年仙桃的诱惑，纵使在天门外随意设宴，三界尊卑皆会趋之若鹜，只为一尝甘露。"
面色红润的仙人冷笑："他们觊觎的并非仙桃，而是向玉帝三尊叩首，朝拜西方诸佛。这般盛会不过是他们谄媚取宠、觊觎神仙光顾的稀薄借口罢了。"
王母神色庄严："仙桃盛宴非同小可。今日聚会不过是序幕，是为严谨虔诚的礼仪仪式进行的预演。"言毕，王母向月神投去一瞥。月神轻叩数掌，一群身着白衣的仙女步入殿堂。
仙女们列队于玉池之畔，筝箏齐鸣，歌声悠扬，翩跹起舞。其中一位舞者尤为出众——发如银丝，衣似云绢，姿态绝美。天鹏从未如此近距离观赏过仙女，看得入迷。
紫纱仙子双掌捧着精美酒杯，轻唤："天蓬将军。"他痴迷地接过酒杯，目光却始终追随那飘逸的舞袖。舞毕，天蓬方回过神来。 他起身欲向天后敬酒，却见长队蜿蜒；待他排至队尾，已然身处宫门之外。忽闻有人惊呼："鞋！他的鞋！" 转头望去，只见两名天官搀扶着醉醺醺的猴子匆匆掠过。天鹏暗忖：我何时才能像那猴子般尽兴而醉？
Personality
栅八戒平日性情暴躁、漫不经心且粗鲁无礼，除少数亲密友人外鲜少对他人表示恭敬。他脾气暴躁，动怒时常爆粗口并以自身力量威吓对手。与原著角色相似，八戒还拥有好色好色的本性，无论走到哪里都喜欢调戏美女，并在此过程中开怀大笑。 八戒还贪吃好食，有时连打斗中都会想着美食。战斗时他又显露自负炫耀的一面，总宣扬自己昔日天兵大将的身份，不断夸耀耙子在战斗中的威力，令孙悟空忍俊不禁。 他性情急躁，修行境界远逊于《西游记》中的其他神仙。尽管存在这些修行缺陷，八戒仍秉持虔诚的佛教徒本色，如他向天命者所言，坚持素食修行。
尽管存在这些缺点，八戒骨子里仍是善良忠诚、富有同情心之人。他对孙悟空等挚友展现出勇气与忠诚，甚至在"宿命者"转世为新孙悟空的征途中，始终引导、守护并并肩作战。他亦心怀慈悲，常为挚友忧心——如在最终章中，他曾想协助"宿命者"对抗石猴。
西行归来后，八戒展现出显著的成熟与睿智：潜入敌境侦察时更善用计谋，探索新路脱险时更显机敏；面对可能伪装的妖魔时，他变得多疑谨慎，不再像从前那般轻信他人。
Behavior
在针剂作用下的猪八戒是具攻击性的首领，主要使用耙子攻击玩家。首次在蹼洞遭遇时，他体型增大，主要通过耙子挥击、砸击和旋转龙卷风攻击正面猛攻玩家，还能远程喷射泥浆流攻击。挥动耙子时仍可被眩晕并限制行动。
第二场战斗中，猪八戒第一阶段延续首战的耙子攻击模式，但进入第二阶段后将变身为巨型野猪形态，此时其力量与攻击性更胜以往。 野猪形态下，他会发动獠牙横扫、后踢与践踏，但最致命的是快速冲锋攻击——他会以冲撞方式将玩家顶起，并在每次终极冲锋时试图将玩家摔倒在地，此时玩家将处于极度脆弱的状态。 他还能释放泥土冲击波攻击玩家，并召唤强大的泥兽协助作战——从跃出水面的巨型泥鲶到狂奔的泥犀牛群，皆可化身成攻击手段。
作为盟友时，巴杰通常使用三连击镰刀攻击，最后一击可使敌人踉跄，亦能对敌人进行冲锋。他还能召唤红星星座，释放远程攻击敌人的红色能量球。若命运之子生命值过低，巴杰会从鼻孔喷出烈酒为玩家恢复生命值。 值得注意的是，巴杰会对命运之子的法术与攻击发表讽刺性评论，尤其当后者失误（如重击蓄力失败）时。战斗中巴杰还会夸耀自身力量与耙子威力。
第五章开篇，八戒将化作野猪形态，以冲撞攻击击杀敌人、将其击飞或震慑。第六章终章，八戒再度变形为野猪，冲向多名天兵，将数人撞下山崖，剩余受震慑的士兵则由天命者完成歼灭。
Location
西游记
Zhu Bajie is one of the central key characters in the novel Journey to the West, he is a fellow companion that travelled with Sun Wukong, Tang XuanZang, Sha Wujing and Bai Longma to retrieve the Buddha's Scriptures in India and deliver them back to China.
Zhu Bajie originally held the title of Tiānpéng Yuánshuài (天篷元帅; lit. "Marshal Canopy"), commander-in-chief or Admiral of 80,000 Celestial sailors. However, he was later banished for misbehavior. At a party organized for all the significant figures in Heaven, Bajie saw the Chang'e (goddess of the Moon) for the first time and was captivated by her beauty. Following a drunken attempt to seduce her, she reported this to the Jade Emperor and thus he was banished to Earth. Zhu Bajie was sentenced to a thousand lives where each life would end in a love tragedy. In some retellings of the story, his banishment is linked to Sun Wukong's downfall. In any case, he was exiled from Heaven and sent to be reincarnated on Earth, where by mishap he fell into a pig sty and was reborn as a pig-demon known as Zhū Gāngliè (猪刚鬛 the "strong-maned pig").
In the earlier portions of Journey to the West, Wukong and Tang Sanzang come to Gao village and find that a daughter of the village elder had been kidnapped and the abductor left a note demanding marriage. In some versions of the story Bajie has convinced the elder to allow him to marry the daughter based on his ability to do large amounts of hard work due to his prodigious strength. The elder recants when he discovers that, although Zhu Bajie manages to do quite a lot of work in the fields, he manages to eat so much that the farm is losing money anyways. After some investigations, Wukong found out that Bajie was the "villain" behind this. He fought with Wukong, who learns after defeating Bajie that he has also been recruited by Guanyin to join their pilgrimage and make atonements for his past sins. Bajie is then inducted into the group for the journey soon after, Tang Xuanzang changed his name from Zhu Ganglie to Zhu Bajie (Meaning 8 Precepts Pig), during the course of the journey Bajie and Wukong have an endless string of moments of friendship, pranks and bickering amongst each other.
At the end of the novel, most of Bajie's fellow pilgrims achieve enlightenment and become Buddhas and Arhats, but he does not; although much improved as a person, he is still too much a creature of his base desires due to being the least spiritually developed of the group. He is instead rewarded for his part in the pilgrimage's success and protecting Tang Xuanzang with a job as "Cleanser of the Altars" (Chinese: 淨壇使者; pinyin: Jingtan Shizhe) which is basically a temple caretaker who looks after temples, cleans altars and eats leftover offerings. His actual rank in relation to the others is unclear, but possibly the lowest, regardless in the end Zhu Bajie managed to redeem himself overall and still manages to retain his human form and immortality as a reward.
In the novel Zhu Bajie is depicted as being large at around 2 to 3m tall, in the television series he is potrayed as being of more average height, but here in the game Zhu Bajie is quite short in stature at around 2 feet tall.
Background
生而心笨拙，困于进退间。屡破戒律，随性而行，非佛之功。以耙与獠牙，粉碎命运，掘开业重。在泥泞世间翻滚，不顾嘲讽与争辩。
玉池之上，天界之巅。云雾缭绕间，仙女翩跹。今日西王母设莲花宴，天鹏大将行至门前，见一仙女拦住魁梧男子。 仙女言语客气却透着寒意："开山大将，若无西王母亲笔邀请函，恕您不得临池而坐。若不介意，不妨在侧厅小憩品茶。"壮汉应声而退，目光却始终锁定主殿。
见此情形，天鹏微微摇头，唇边浮起一抹浅笑。他将请柬递给另一位守门的仙女，昂首阔步走进门内。宴席正酣，众仙官举杯交谈，欢声笑语回荡满堂，尽显欢愉之景。
天鹏身为护卫天河的元帅，鲜少参与此类欢宴。此刻他却周旋于宾客之间，与众人谈笑风生，却始终谨记不可过量饮酒。长生天尊立于王母身侧，抚须轻笑道："这般盛况，不知仙桃宴如何能超越。"
旁侧星官见长者忧虑，轻笑道："长者多虑了。九千年仙桃的诱惑，纵使在天门外随意设宴，三界尊卑皆会趋之若鹜，只为一尝甘露。"
面色红润的仙人冷笑："他们觊觎的并非仙桃，而是向玉帝三尊叩首，朝拜西方诸佛。这般盛会不过是他们谄媚取宠、觊觎神仙光顾的稀薄借口罢了。"
王母神色庄严："仙桃盛宴非同小可。今日聚会不过是序幕，是为严谨虔诚的礼仪仪式进行的预演。"言毕，王母向月神投去一瞥。月神轻叩数掌，一群身着白衣的仙女步入殿堂。
仙女们列队于玉池之畔，筝箏齐鸣，歌声悠扬，翩跹起舞。其中一位舞者尤为出众——发如银丝，衣似云绢，姿态绝美。天鹏从未如此近距离观赏过仙女，看得入迷。
紫纱仙子双掌捧着精美酒杯，轻唤："天蓬将军。"他痴迷地接过酒杯，目光却始终追随那飘逸的舞袖。舞毕，天蓬方回过神来。 他起身欲向天后敬酒，却见长队蜿蜒；待他排至队尾，已然身处宫门之外。忽闻有人惊呼："鞋！他的鞋！" 转头望去，只见两名天官搀扶着醉醺醺的猴子匆匆掠过。天鹏暗忖：我何时才能像那猴子般尽兴而醉？
Personality
栅八戒平日性情暴躁、漫不经心且粗鲁无礼，除少数亲密友人外鲜少对他人表示恭敬。他脾气暴躁，动怒时常爆粗口并以自身力量威吓对手。与原著角色相似，八戒还拥有好色好色的本性，无论走到哪里都喜欢调戏美女，并在此过程中开怀大笑。 八戒还贪吃好食，有时连打斗中都会想着美食。战斗时他又显露自负炫耀的一面，总宣扬自己昔日天兵大将的身份，不断夸耀耙子在战斗中的威力，令孙悟空忍俊不禁。 他性情急躁，修行境界远逊于《西游记》中的其他神仙。尽管存在这些修行缺陷，八戒仍秉持虔诚的佛教徒本色，如他向天命者所言，坚持素食修行。
尽管存在这些缺点，八戒骨子里仍是善良忠诚、富有同情心之人。他对孙悟空等挚友展现出勇气与忠诚，甚至在"宿命者"转世为新孙悟空的征途中，始终引导、守护并并肩作战。他亦心怀慈悲，常为挚友忧心——如在最终章中，他曾想协助"宿命者"对抗石猴。
西行归来后，八戒展现出显著的成熟与睿智：潜入敌境侦察时更善用计谋，探索新路脱险时更显机敏；面对可能伪装的妖魔时，他变得多疑谨慎，不再像从前那般轻信他人。
Behavior
在针剂作用下的猪八戒是具攻击性的首领，主要使用耙子攻击玩家。首次在蹼洞遭遇时，他体型增大，主要通过耙子挥击、砸击和旋转龙卷风攻击正面猛攻玩家，还能远程喷射泥浆流攻击。挥动耙子时仍可被眩晕并限制行动。
第二场战斗中，猪八戒第一阶段延续首战的耙子攻击模式，但进入第二阶段后将变身为巨型野猪形态，此时其力量与攻击性更胜以往。 野猪形态下，他会发动獠牙横扫、后踢与践踏，但最致命的是快速冲锋攻击——他会以冲撞方式将玩家顶起，并在每次终极冲锋时试图将玩家摔倒在地，此时玩家将处于极度脆弱的状态。 他还能释放泥土冲击波攻击玩家，并召唤强大的泥兽协助作战——从跃出水面的巨型泥鲶到狂奔的泥犀牛群，皆可化身成攻击手段。
作为盟友时，巴杰通常使用三连击镰刀攻击，最后一击可使敌人踉跄，亦能对敌人进行冲锋。他还能召唤红星星座，释放远程攻击敌人的红色能量球。若命运之子生命值过低，巴杰会从鼻孔喷出烈酒为玩家恢复生命值。 值得注意的是，巴杰会对命运之子的法术与攻击发表讽刺性评论，尤其当后者失误（如重击蓄力失败）时。战斗中巴杰还会夸耀自身力量与耙子威力。
第五章开篇，八戒将化作野猪形态，以冲撞攻击击杀敌人、将其击飞或震慑。第六章终章，八戒再度变形为野猪，冲向多名天兵，将数人撞下山崖，剩余受震慑的士兵则由天命者完成歼灭。
Location
西游记
Zhu Bajie is one of the central key characters in the novel Journey to the West, he is a fellow companion that travelled with Sun Wukong, Tang XuanZang, Sha Wujing and Bai Longma to retrieve the Buddha's Scriptures in India and deliver them back to China.
Zhu Bajie originally held the title of Tiānpéng Yuánshuài (天篷元帅; lit. "Marshal Canopy"), commander-in-chief or Admiral of 80,000 Celestial sailors. However, he was later banished for misbehavior. At a party organized for all the significant figures in Heaven, Bajie saw the Chang'e (goddess of the Moon) for the first time and was captivated by her beauty. Following a drunken attempt to seduce her, she reported this to the Jade Emperor and thus he was banished to Earth. Zhu Bajie was sentenced to a thousand lives where each life would end in a love tragedy. In some retellings of the story, his banishment is linked to Sun Wukong's downfall. In any case, he was exiled from Heaven and sent to be reincarnated on Earth, where by mishap he fell into a pig sty and was reborn as a pig-demon known as Zhū Gāngliè (猪刚鬛 the "strong-maned pig").
In the earlier portions of Journey to the West, Wukong and Tang Sanzang come to Gao village and find that a daughter of the village elder had been kidnapped and the abductor left a note demanding marriage. In some versions of the story Bajie has convinced the elder to allow him to marry the daughter based on his ability to do large amounts of hard work due to his prodigious strength. The elder recants when he discovers that, although Zhu Bajie manages to do quite a lot of work in the fields, he manages to eat so much that the farm is losing money anyways. After some investigations, Wukong found out that Bajie was the "villain" behind this. He fought with Wukong, who learns after defeating Bajie that he has also been recruited by Guanyin to join their pilgrimage and make atonements for his past sins. Bajie is then inducted into the group for the journey soon after, Tang Xuanzang changed his name from Zhu Ganglie to Zhu Bajie (Meaning 8 Precepts Pig), during the course of the journey Bajie and Wukong have an endless string of moments of friendship, pranks and bickering amongst each other.
At the end of the novel, most of Bajie's fellow pilgrims achieve enlightenment and become Buddhas and Arhats, but he does not; although much improved as a person, he is still too much a creature of his base desires due to being the least spiritually developed of the group. He is instead rewarded for his part in the pilgrimage's success and protecting Tang Xuanzang with a job as "Cleanser of the Altars" (Chinese: 淨壇使者; pinyin: Jingtan Shizhe) which is basically a temple caretaker who looks after temples, cleans altars and eats leftover offerings. His actual rank in relation to the others is unclear, but possibly the lowest, regardless in the end Zhu Bajie managed to redeem himself overall and still manages to retain his human form and immortality as a reward.
In the novel Zhu Bajie is depicted as being large at around 2 to 3m tall, in the television series he is potrayed as being of more average height, but here in the game Zhu Bajie is quite short in stature at around 2 feet tall.
详情
typeYaoguai King
locationThe New WestThe Webbed Hollow
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